It was a surprise to hear that a world-renowned criminal lawyer from Hyderabad is on the path of clean chastity. The good name is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters throughout India. He got the best of all penances and became a celibate at the age of 33; that hooked us!
Cut to a man in his monk attire in the metropolis city, who draws in numerous stares in the court in his black bathrobe fighting against injustice. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his incredible educational qualifications or his current instinct of giving back to society. On a contrary note, how did it all start?
" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I got in a law college with a decision to be among the leading lawyers in India because I felt lawyers had the opportunity to make a real difference and gain respect! I am taking you back to 1996, when senior attorneys never ever utilized to pay us; there was no stipend. And to my luck, I was the oldest kid, so I naturally had the duty of keeping a livelihood. I right away relocated to Singapore to do cyber law! I was observing how female legal representatives were utilizing the methods to their best benefit there; it was a knowing experience for me," she stated.
When he went back to India, he began handling cases from venture capitalists. And the task was to make them win the case in the designated timespan of 10 minutes, and he did it! At the same time, being in the field surrounded by so much practicality, he still had a philosophical approach of his own, which made him stand out among other legal representatives in the nation. There came an awful decision in his life, "I moved to the Himalayas around 2018. I began studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a huge selection of other life philosophies.I did not wait on tomorrow to renounce the world and become a monk.Yet, I came back to Hyderabad to satisfy my duties, which were to continue offering justice to the needy."
Apart from serving the country with legal abilities, he likewise goes to the Hyderabadi run-down neighborhoods and hears out the problems. "I gifted a few of them stitching makers so that they could earn a much better livelihood. I contributed bicycles to the young girls in backwoods so that they can market their way to education. I didn't like the way people battle in our shanty towns just to fulfil their egos. I have NRI customers too, so I get to see numerous diasporas of life as a lawyer. When a couple concerns me to file for divorce, it pinches me. Yes, it's genuinely opposite from what I do as an advocate, but I'm here to serve humanity too. Instead of encouraging among them to really apply for divorce, I counsel them in a spiritual way, and they do get hell-bent on offering themselves a second chance. I do not want to obtain cash by separating two lives!" he included.
G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was awarded the degree of "Doctor of Letters!" Born in the old city and then relocating to Banjara Hills for a reason, he described the situation: "It's difficult for the residents of the old city to get a high stature in society because that area has lots of problems. According to psychology, your environment influences your development, and my parents didn't want those useless chit-chatters to affect me, so they transferred to Banjara Hills instead. Just after coming outside of my previous colony did I begin to transform like a blossoming flower for the improvement of Hyderabad."
Sitting in a prominent position and knowing the ins and outs of the old city, he shares his insights about whether hate criminal activity will seep into our city too or not. He stated, "During the 1970s, I saw bloodshed happening right before my eyes in the old city. It was the Ayodhya disagreement! Year by year, curfews were being imposed. Although I have not totally forgotten where I was born, I still go satisfy my youth buddies there, and they are extremely educated despite where they remain. Fifteen years ago, in every nook and cranny, the only function of old city residents was to make some kind of alcohol, but today the circumstance has Best Advocates in Hyderabad altered. There are independent livelihoods going on there.
I have discussed this matter with my friends over there too, and they are extremely well mindful that it's a political drama and nothing else. Even today, Muslims and Hindus have a bonding in the old city that no one can break."
His viewpoint on the district court in comparison to the Supreme Court of India and police around the world-- what differences he has actually noticed-- was interesting. For instance, "Laws abroad are way too strict; no one can get away even for a second! There are rarely any trials to delay the case; if condemned then and there, the case is closed with the necessary punishment since they are developed nations. Case in point:
Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the entire country because the essence depends on our constitution, in the parliament. They need to bring the new changes so that district courts can follow up. There's a very disturbing law in our nation that is difficult to abuse abroad, and that is the peculiar laws in favour of ladies. As an advocate myself, I can second the viewpoint that few of the areas are properly biassed versus women."
So it's reasonable that when his liked ones see him impersonated a monk, they have a range of responses. However, it doesn't get to him because, for others, it may be a bygone concept, but to him, he's achieving liberation in his own method. "We are not enabled to discuss our monk life besides with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he informed us. Others concern it as surreal fiction! "I do not wish to be absurd and continue about my individual freedom experience, which means a lot to me, nor do I owe an explanation to anyone else. Looking at my look, they get a concept, however.
To put it merely for others, I am following a Vedantic technique; I can not start preaching about karma on the steps of our Telangana High Court (he chuckles). That's about it," he concluded.